Wednesday, October 19, 2016

Trudeau meets with religious leader who legalizes wife beating under certain conditions

Justin Trudeau meets with Caliph of the Ahmadiyya Muslim Community Hazrat Mirza Masroor. Photo: Twitter Justin Trudeau
Justin Trudeau meets with Caliph of the Ahmadiyya Muslim Community Hazrat Mirza Masroor. Photo: Twitter Justin Trudeau

Trudeau meets with religious leader who legalizes wife beating under certain conditions


Prime Minister Justin Trudeau met on Monday, October 17, 2016, with the Caliph, the Supreme religious leader, of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad. “It was a pleasure to meet with the Caliph of the Ahmadiyya Muslim Community,” Trudeau Tweeted.
Ahmadiyya is an Islamic religious movement founded in Punjab, British India, near the end of the 19th century. It originated with the life and teachings of Mirza Ghulam Ahmad (1835–1908), who claimed to be the promised Messiah and Mahdi awaited by Muslims. The mainstream Muslim groups argue that Ahmadiyya does not represent Islam and regard its believers as apostates.
Caliph of Ahmadiyya on wife beating
In a Friday sermon in 2004 dealing with the “Relationship of Husband and Wife”, the Caliph, the Supreme religious leader, of the Ahmadiyya Muslim Community, Hazrat Mirza Masroor Ahmad, said among other things the following (originally in Urdu):
The responsibility of the man… [the husband] as the supervisor [and] the head of the family, it is the responsibility of the man that he has to keep an eye on the environment that is being cultivated in the house. He has to fulfill the rights of the wife and the rights of the children… Only then he will be earn the status of being the head of the family…
When the punishments are mentioned [in the Quran] it is conditional. There are conditions when they are fulfilled only then those punishments will be allowed and then would be very seldom a woman amongst the Ahmadis who would deserve that punishment.
So instead of making excuses men should try to fulfill their responsibilities as said in the holy Quran [Chapter Name:An-Nisa, Verse No:34]:
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاء بِمَا فَضَّلَ اللّهُ بَعْضَهُمْ عَلَى بَعْضٍ وَبِمَا أَنفَقُواْ مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللّهُ وَاللاَّتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُواْ عَلَيْهِنَّ سَبِيلاً إِنَّ اللّهَ كَانَ عَلِيًّا كَبِيرًا {34
[Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and because they spend (to support them) from their means. Therefore the righteous women are devoutly obedient (to Allah and to their husbands), and guard in the husband’s absence what Allah orders them to guard (e.g. their chastity, their husband’s property, etc.). As to those women on whose part you see ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) beat them (lightly, if it is useful), but if they return to obedience, seek not against them means (of annoyance). Surely, Allah is Ever Most High, Most Great.]
In that verse of the holy Quran Allah Almighty says men have been made supervisors upon women…
The pious women are obedient. They safeguard what Allah has admonish them to safeguard.
And for those women from whom you fear that they are rebellious then reprimand them… Allah Almighty says, first admonish them and then leave them alone in their beds and then if it continues then you can punish them.
But if they turn to obedience then do not look for excuses against them…
Allah Almighty says that if woman rectifies her behaviour then do not look for excuses to punish her…
If the woman continues in a rebellion only then you are allowed to punish her, not that at every little thing you slap her or you pick up the stick…”
The book “Islam on Marital Rights” by Sheikh Mubarak Ahmad, Chief of the Ahmadiyya Muslim Mission in East Africa, provides practical guidance for married couples. The following are excerpts from the book which appears on Ahmadiyya’s website:
Men have been allowed a degree of superiority over women… for the smooth running of
family life, man has been made the head of the household and in that sense placed above the women…
The Duties of Women…
The wife’s second duty is that she should be obedient to and co-operative with her husband and give him the respect…
Many wives do not consider it necessary to be docile and obedient to their husbands and insist on imposing their own wishes on them and want their husband to play the second fiddle. This is not correct. A good wife must obey her husband
Wife’s Ideal Qualities…
The wife should not allow anyone into the house whom the husband does not like…
The wife must not go out of the house without the permission of her husband
But in all other matters [except ordering to commit a sin] she must obey. If she does not do so she will be deemed disobedient, and the husband will be entitled to take disciplinary action against her in the manner and within the limits as prescribed by the Holy Quran for such cases. It says:
And for those (wives) on whose part you fear disobedience, admonish them and leave them alone in their beds, and chastise them. Then if they obey you, seek not a way against them.” (4:35)
Steps in respect of the above command have to be taken with the greatest care and due consideration. By leaving them alone in their beds does not mean perpetual separation. In the case of a very stubborn woman, who does not mend herself as a result of separation, which in no case should exceed four months, the husband should take recourse by giving a bit of corporal punishment. But this must be the last recourse.
The Holy Prophet (s.a.w.) has given very clear instructions on this point. He has advised that the punishment should be light, so light that it must not leave any mark on the body. And he has positively forbidden slapping ones wife on the face…
It is also reported that once the Holy Prophet (s.a.w.) said, “If a husband invites his wife to his bed and she refuses, the angels keep cursing her the whole of the remaining night.”
Calling upon the women to realize their duty of obedience to their husbands, the Promised Messiah (a.s.) once said, “For the woman it is imperative that she should obey her husband
A very important duty of women is prescribed by the Holy Quran in the following verse:
And stay in your houses with dignity.” (33, 43)…
This verse, therefore, calls upon the Muslim women to restrain their activities to their homes and not to go outside without a valid reason
The above Quranic injunction demands that women should mostly confine themselves to their houses…
It is wrong to conclude from the above sayings that the woman is totally barred from stepping out of the house.
Nevertheless, it is incorrect to hold that it is a part of a woman’s duty to go out and earn her own living by working in offices and factories. The true sphere of her activities is certainly her house…
Thus it is the mans responsibility to provide the necessities of life for his family and children, for if the woman is engaged in earning the daily bread, who will look after the family and the household chores? Who will rear and bring up the children and fashion their character in the proper manner?”
Wife “beating in Islam is a type of education”: Canadian Islamic perspective
Islamic literature prevalent in Islamic bookstores or being distributed for free in Canada, and prominent Canadian Imams representing the Muslim community mainstream, provide an interesting Islamic perspective on women’s rights in Islam.
York Muslim Students’ Association (MSA) held in campus (February 23-27, 2015) the annual event of Islam Awareness Week bearing the title “What Does The Qur’an Say?”
York MSA Female students wearing hijab and niqab, who manned the Info Booth at the Central Square of York University, handed out to students the book “Women in Islam & Refutation of some Common Misconceptions,” authored by the Saudi scholar Dr. Abdul-Rahman al-Sheha and printed by the Saudi Dawah organization Muslim World League (رابطة العالم الاسلامي). For Blogwrath’s report on the event click here.
The following are excerpts from the book which was also distributed for free by Muslim activists operating the Islamic booth at Toronto’s Dundas Square:
Although beating of women is generally forbidden, Islam permits the beating of wives in a restricted and limited sense only as a final solution and acceptable valid reason when all else fails… Allah deals with the case of a wife who behaves immorally towards her husband’s rights.
The treatment of this extremely sensitive issue comes in gradual stages… Third and final stage: Beating without hurting, breaking a bone, leaving black or blue marks on the body, and avoiding hitting the face or especially sensitive places at any cost.
The purpose of beating her is only to disciplineThis treatment is proved to be very effective with two types of women… The first type: Strong willed, demanding and commandeering women…
The second type: Submissive or subdued women. These women may even enjoy being beaten at times as a sign of love and concern… Beating, according to the Islamic teachings, is listed as the last and final stage of disciplining methods.”
Jamal Badawi (Nova Scotia):
According Islam women unfit by nature to lead because they undergo various physiological and psychological changes during their monthly periods and pregnancies.”
Imam Omar Subedar (Ontario):
Men are in charge of women… Allah has permitted the husband to discipline his wife by striking herwives… have an obligation to be obedient to their husbands.”
Sheik Houssein Muhammad Amer (Quebec):
Wife “beating in Islam is a type of education.. The beating is a type of education… the beating is used after exhausting all effective and successful [possible] solutions and [it turned out that] there is no treatment without it… This is the case regarding the wife if you are right… if the estrangement fails the beating [of the wife] is permitted.”
In a lecture at Al-Rawdah Mosque in Montreal (published on September 2, 2015), Imam Houssein Amer mocked the Western idea of “marital rape” and explained the differences between the West and Islam in this regard:
According to the Western view, the woman who is a spouse – her husband is not allowed to force her to have sex with him. It is forbidden. Why? Because, this is her freedom [of choice]. They [the West] were the first to establish the term of “marital rape”. Is it possible that a husband rapes his wife? Yes. He forces her to have sex with him. It is forbidden. Mistake. She may complain. Glory be to Allah.
At the same time, some of our brothers, the preachers, told a story that happened in Germany. A German brother converted to Islam. His wife remained German [non-Muslim], and she defied him by bringing her lover to the house. Afterwards, the issue developed into a sexual intercourse. He hit her lover. She called the Police. The wife called the Police, told them: my lover has been attacked in my home. As you have rights in home I also have rights in home. When the Police arrived and listened to both sides, the Policeman told him [the husband]: The Law does not ban her, and you cannot ban her from having any sexual activity even with somebody else. Are you upset? Do the same like her. There is no power but in Allah.
They [the West] made no difference even between the legitimate aspect [sex within marriage] which we have discussed and which serves as a guarantee from the this disease [HIV] and the sex outside marriage, Glory be to Allah, Glory be to Almighty Allah.
And worse than that, they opened the other issues, such as homosexuality, man with man, woman with woman, and nowadays a man can go with a man to a church and a priest marries them. Some brothers say: let them live in halal [legitimate status]. They live together in contradiction to the [Islamic] Law, Glory be to Allah. I’m saying that the proper moral approach is that there is freedom [of choice] but within the Islamic Law, within the Islamic Law. You are a free-person in your subjugation to Almighty Allah.”
Sheikh Musleh Khan (Ontario):
The husband is the only leader of the family; “the wife should be obedient to her husband at all times” including when he call her to bed; she should “ask her husband permission before leaving the home” and “is obliged to serve her husband.”
Sheikh Ahmed Abdul Kader Kandil (Quebec):
The man has a right over his wife also regarding the issue of obedience in the sense that she has to obey him on any matter and particularly when the man calls his wife to bed.”
Imam Shazim Khan (Ontario):
So the Prophet, peace be upon him (PBUH he said):Even in that situation she should not refuse.’ And to refuse, and to refuse to obey her husband in this respect [to respond to his call to have sex] is a major sin in Islam. It is a major sin
If a man calls on his wife to satisfy his desire with her and she refuses for no genuine reasonthe angels curse her till the morning… One of the rights of the husband over his wife also is that she should serve himwife should protect his honour… she stays away from everything that her husband doesn’t like in order to please him…”
Imam Abdi Hersy (Alberta):
The husband has many rights [حقوق] on his wife… first and foremost, she has to obey you. She has to obey you, ok. He comes with the orders. You have to give orders and she has to obey you… That’s one of the rights of the husband for his wife. So she is going to cook and clean and prepare food… So she has to obey you… And the biggest thing when it comes to obeying your husband, ladies, is when he calls you in the bed stop what you are doing, quit… Obey your husband… The other thing that is a right upon the wife for her husband is she cannot leave the house without his permission
First and foremost, ladies obey husbands… First and foremost, if you order her to pray or to obey Allah… she has no choice but to obey him… if husband calls his wife to his bed and she refuses without any valid excuse… the angels curse her until morning… She has to listen if he orders to restrain herself or refrain from haram [forbidden action]. She wants to do haram [forbidden action], and he says no, she has to obey him with that… if you order to do prayer, do prayers… she has to obey you, she cannot say no.”
Abu Ameenah Bilal Philips (Ontario):
Men are considered the head of the family and the final decisions are in his handher responsibility is to obey him as long as his requests are permissible according to Islamic law…
[In] Islam, a woman is obliged to give herself to her husband and he may not be charged with rape… It is true that the Sharee’ah does permit a husband to hit his wife
The Qur’anic verse outlines the procedures which should be followed in the case of a rebellious and unjustly disobedient wife… the intent of this beating is not inflicting pain and punishment but merely to bring the woman back to her senses and re-establish authority in the family.”
Shaykh Said Rageah (Ontario):
Also something that we are not doing it is [that] we no longer have the ghirah [protective jealousy] that is needed… when a man looks at your sister or your wife and her brother passes by what should you [her brother] do? Knocking him out. Right?
Sa’ad bin Ubaada was the man [who] got married and the family delivered the wife on a horse, and as soon as she got off the horse, what did he do? He took his dagger and killed the horse… He said: no, no man will sit where my wife sat
And Allah said in the Quran: go and find four witnesses if you find a man with your wife. And Sa’ad said… you want me to find a man with my wife and I’ll say: Hey guys, stay where you are and I’ll bring four witnesses God Willing [ان شاء الله]. Don’t go anywhere. He said: O Messenger of Allah, [يا رسول الله] by the time I bring my witnesses they were done. It’s over. The business is over. In that kind of business what do you expect?
He said: I swear by Allah, O the Messenger of Allah [والله يا رسول الله], I swear by Allah [والله] I will kill them both with the back of my sword. Meaning [يعنى] he [didn’t] come with the edge of his sword, [but] the back, so they’d die slowly. That’s how he wants to kill them. So [Muhammad’s] companions [صحابة] [said]: How could you say that Messenger of Allah peace and blessing be upon him. The Messenger of Allah [Prophet Muhammad] said: Are you concerned about Sa’ad’s jealousy? I swear by Allah that I’m more jealous than Sa’ad and Allah is more jealous than I.”
Modern commentary to the Qur’an and hadith in the book “Riyad us Saliheen” (“The Gardens of the Righteous”) as appears on ICNA Canada official website:
Certain weaknesses of the female sex have been pointed out, which are natural and pertain to the woman’s biology, psychology and embryology.
According to biologists, during and before menstruation, a female’s thought process is affected. Similarly, her pulse and blood pressure are also altered. Females are also more prone to hysteria
This Hadith makes it abundantly clear that obedience of the husband is compulsory on the wife.
If, in the absence of any lawful reason, she refuses to obey the orders of her husband, she will be liable to the Wrath and Curse of Allah until she returns to obedience.
This Hadith has a stern warning for those women who do not care for the displeasure of their husbands because of their bad temperament, stubbornness and habit of dominating their husbands
If a slave-girl is guilty of fornication, she is liable to a punishment of fifty stripes, and this punishment can be given by her master
One hundred stripes or stoning to death in case of fornicationif they commit the mischief, it will prove fatal because in an Islamic state this crime is punishable by Rajm (stoning to death).”
The book “The Fragile Vesselsby Muhammad al-Jibaly:
The husband/ father is “the leader of the family” and responsible for “ the ‘dirty’ job of discipline” as he “has the obligation of enforcing the ‘family laws‘…
If the first two steps do not work with the wife and she continues to be disobedient and rebellious, the husband may resort to hitting her… The woman should demonstrate her acceptance to her husband’s authority by showing willingness to serve him to her best ability…
Obeying the husband is an obligation on the women in Islam, it is an act of worship… That includes performing the daily chores, serving his food, and so on… It is therefore a great obligation upon the wife to be always available for the consummation of her husband’s desire; and it is a major sin for her to deny her husband the intimate pleasure that he seeks with her… refusing to do that is a major sin that deserves the angels’ curse and Allah’s wrath…
The wife can be a source of honor or depravity for the whole family.”
The husband is also obliged to have “protective jealousy” towards his wife. “Ghayrah [or ghirah, protective jealousy]… As a demonstration of a man’s toward his wife, he should have ghayrah for her. Ghayrah is the great concern about her well being and the zeal to protect her from anything that might harm her person, such as an evil touch, word or look… A person without ghayrah is called dayyuth [ديوث]. A dayyuth is a person who has no sense of protection or honor regarding his wife. As we discussed in the second book of this series a dayyuth will not enter Jannah [paradise].”
The book “Human Rights in Islam and Common Misconceptionsby Abdul-Rahman al-Sheha:
A husband has the right of ultimate authority of the home management since he is responsible for them and is accountable for all aspects of their maintenance… One reason among many for this degree of responsibility is that men are generally stronger and rational whereas women are generally weaker and more emotional, traits given by their Creator to serve their complementary roles in life and in the family.
A wife is required to obey the commands and instructions of her husband as long as these do not involve any act of disobedience to Allah’s command and the Prophet’s instructions… A wife is required to protect the children and the lineage of her husband by protecting herself and being completely chaste. She should be a trustworthy guardian of his wealth.
She should not leave her husband’s home without his prior knowledge and approval, nor allow any person to enter in his home whom her husband dislikes. This is to protect the honor and harmony of the family, as instructed by the Messenger of Allah…”
The book “Rulings Pertaining to Muslim Womenby the Saudi scholar Dr. Saleh Fauzan al-Fauzan:
It is obligatory upon the Muslim Woman to obey her husband in that which is halal… ‘If a man asks his wife to go to bed with him, and she does not come to him, and he spends the night angry with her, the angels curse her until the morning.’ Narrated by Bukhari and Muslim and others…
Among the rights of a husband upon his wife is that she looks after his house and does not go outside unless she has his permission… So it is upon the Muslim woman to lower and avert her gaze from men, and not look at the provocative pictures which are found in various media, magazines, TV and video, in order to protect herself from evil consequences.”
The book “Minhaj-Al-Muslimby Abu Bakr Al-Jazairy:
It is obligatory upon the husband to fulfill the following etiquette with respect to his wife… He must also disciple her if he fears Nushooz (recalcitrance on her part) in the way that Allah has ordered the women to be disciplined…
If she does not obey him… he may beat her lightly, not in the face and not in a bruising manner or one which would cause bleeding, tearing of the skin, breaking of a bone or the like… He must make her adhere to the Islamic teachings and manners. He should rebuke her whenever she may go against those teachings.
He must prevent her from appearing without Hijab and displaying her beauty… He should not give her any opportunity to go against the commands of Allah and His Messenger and to be disobedient.”
The book “The Lawful and the Prohibited in Islamby Yusuf Al Qaradawi:
Because of his natural ability and his responsibility for providing for his family, the man is the head of the house and of the family. He is entitled to the obedience and cooperation of his wife, and accordingly it is not permissible for her to rebel against his authority, causing disruption… “If the husband senses that feelings of disobedience and rebelliousness are rising against him in his wife…
If this approach fails, it is permissible for him to beat her lightly with his hands… To be specific, one may beat only to safeguard Islamic behavior and if he (the husband) sees deviation only in what she must do or obey in relation to him.”
The book “The Ideal Muslimahby Muhammad Ali Al-Hashimi:
The true Muslim woman is always obedient to her husband… One of the most important ways in which the Muslim woman obeys her husband is by respecting his wishes with regard to the permissible pleasures of daily life, such as social visits, food, dress, speech, etc… it is the woman’s duty to respond to her husband’s requests for conjugal relations. She should not give silly excuses and try to avoid it.”
The book “The Muslim Marriage Guideby Ruqaiyah Waris Maqsood:
The Prophet (P.B.U.H) did not forbid a man from giving instructions to his wife, as long as these were in accordance with Islam, or from giving his wife some form of physical discipline
There is only one Qur’anic verse that grants husbands permission, and it states that this is only in cases where they genuinely fear nushuz (‘rebellion,’ which is in this context means treating the husband with arrogance and refusing the marital bed as a permanent principle, not just the odd occasion when the woman might have been ill)… Therefore the righteous women are devoutly obedient.”

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